A mamak stall, also referred to as mapley, is a food establishment which serves mamak food. In Malaysia, the term mamak refers to Tamil Muslims, who generally own and operate them. Although traditionally operated from roadside stalls, some modern mamak stall operators have expanded their businesses into restaurant or cafe-type establishments. Mamak stalls tend to be popular among Malaysian youths as hang out spots, due to cheap food and beverages being served 24 hours a day, 365 days a year. People of all races, religions and ages frequent mamak stalls to gossip or catch a late-night football game while enjoying a cup of hot teh tarik. No other eatery has quite as much cultural significance in Malaysia, save for the kopi tiam. At here, I like to share a funny video about the mamak to yours.This video I watching when I at form3.I believe most of you already watched this video.NO PORK!!!xD ENJOY IT!!
The Malaysian Mamak (commonly known as Mamak) are Tamil Muslims of Malaysian nationality, whose forefathers mostly migrated from South India to the Malay Peninsula and various locations in Southeast Asia centuries ago. They are regarded as part of the Malaysian Indian community. Indian Muslims were believed to first arrive at Samudera (now Aceh in Sumatra, Indonesia) back in the early 10th century, and later settled down in Peninsular Malaysia. Although the origins of the word are perfectly benign, it is often used as a derogatory term for the Indian Muslim community in Malaysia.
The word 'Mamak' is from the Tamil term for maternal uncle, or 'maa-ma'. In the context of Singapore and Malaysia, children of all ethnic groups are taught to refer to adult neighbours, shopkeepers and even strangers as 'uncle' and 'auntie', as a form of respect for and deference towards elders. This term is used even though the adult may not be a member of the child's family, clan or even ethnic group/'race'. The origin of the term 'mamak stall' is likely from the practice of children addressing the shopkeeper as 'uncle', or 'mamak', in his native Tamil language, as a form of respect when interacting with him, and patronising his shop.
Mamak stalls and Hindu stalls are alike except the Mamaks, who are Muslims, do not serve pork, whereas the Hindus do not serve beef (in addition to pork). There are also similar stalls run by local Malays, which are not to be confused with the Mamak.
Newer mamak stalls have more of a cafe aspect, being well lit and furnished with stainless steel tables. Some are outfitted with large flat screen televisions, or even projectors, so that patrons can catch the latest programs or live football (soccer) matches as they dine.Some mamak stalls also provide free wi-fi service. Interestingly, most modern mamak stalls attempt to retain the charm of open air dining of its predecessors by setting up tables on a patio, the shoplot's walkway or even on the street. Nevertheless, all mamak stalls provide a casual ambiance and affordable food to locals who need a place to unwind or socialise.
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Samson Wong Yuh Yao
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